Mountains Walk

In Dogen's "Mountains and Waters Sutra" (Sansui-kyo), he states, "Mountains' walking is just like human walking...if you doubt mountains' walking, you do not know your own walking; it is not that you do not walk, but that you do not know or understand your own walking."

source

I have put this into practice and realized it's universal with all activities.  When we say "I" am walking, it's not just me walking.  The ground is also walking with us.  If there were no ground, how could walking take place?  The same goes for virtually any activity.  "I" don't shovel snow; the shovel, snow and myself shovel snow.  Even for driving, "You" don't drive; the car, the road, and yourself drive.


Having put this into practice, I have experienced a deeper connection with everything I do.  I've found it can be done with everything I do including cooking, dish-washing, painting, etc.  This is a great practice in mindfulness.  You become one with everything you are doing while realizing this, which Katagiri Roshi himself explains this topic in his book Each Moment is the Universe, and calls it "The great enlightenment."


This is also a great example of why Zen is considered "practice-realization."  We don't have to wait for enlightenment, it happens all the time if we put into practice the teachings and see the world from what some call "Big Mind" or "Universal Mind."


I highly recommend practicing the "Mountains walk" frame of mind.

In Gassho.

Marrow of the Bone

What is spirituality or religion?  What is life?  By seeing the two as separate things, we create a dualistic view and feel one is separate from another.

As Katagiri Roshi puts it,
down to the marrow of your bones.

True practice, as defined by many masters such as Thich Nhat Hanh, Katagiri Roshi, and Dogen Zenji, is total unification of the both.  In other words life is spirituality, and spirituality is life.  This is living a true spiritual life.

This idea isn't just for monks and priests, but for anybody who claims  they are spiritual, Buddhist, Christian, etc.  Pardon my words, but what is the point of a half-ass practice?

To see the true rewards of practice, this is what must be done; a complete unifying of life and practice.  The Buddha and all Bodhisattvas were only human and they were able to do this.  Saints of other practices have also realized this.

rcz.org

What are ways we as Buddhists can achieve this?  A continuation of practice.  Zazen/meditation, daily sutras and chanting, and living mindfully.  I believe this is also one of the reasons that there is The Noble Eightfold Path.  Of course it may not happen immediately if you are new to Buddhism, but always keep the words of the teachers and masters who have said the same thing as I have here and you will surely be able to live a truly spiritual-life.

In Gassho

Alone in the World

One of the biggest difficulties I find while practicing is the dis-attachment from self.  I've always had a little problem with social anxiety. Even now as an (ever-aging) adult, the task of letting go of self is sometimes difficult.

I live my life as I choose, but perhaps it is "western-conditioning" that I still feel self-conscious about what I may wear or how I behave.

Dogen states that people will scoff and make fun of those who practice the Way of the Buddhas and Patriarchs for what they wear and what they do, but hold fast to the teachings of the Way, for those who make fun of you and scoff at your actions are the furthest from awakening.

Being in the west, many Buddhist customs such as dress and begging are not exactly accepted.  This is different from eastern cultures where this has been a part of society for at least 2,000 years. But the statement from Dogen even holds true until today in eastern cultures.  Many monks beg for alms in China, Japan, and others as the Buddha instructed during his time on earth.

So the only solution to this, I guess, is to ultimately let go of ego and self.  Dogen states that continuously that the benefits of studying and practicing the Way of the Buddhas and Patriarchs far out-weighs the benefits of conforming to the emotions and judgments of worldly people.